Posts Tagged ‘welfare reform’

The Big Business of Anti-Sex Trafficking

May 1, 2013

by Jacqueline S. Homan,
author of Without Apology

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Combatting the scourge of human trafficking has become the sexy, trendy newest cause for privileged opportunists in need of their newest feel-good activism fix as they seek to profit by wrapping themselves in the cloak of social justice. Of course, those whom are the very core of this cause—the sex trafficking victims (or exited women) themselvesare without real, adequate and appropriate help in terms of income support, medical care, education, job training and job placement to regain control of their destiny to rebuild their lives and live with dignity while trying to do so.

Restoring trafficked women to “normalized” status in society is an important goal, but there is an enormous resistance to that on the part of society, including many “allies” that will not stop their privilege-clinging and power-overing to actually facilitate restoration. Sadly, even most such “allies” look down on adult prostituted women who started out as trafficked under-aged girls.

The very women and girls whom this movement is supposed to be about are exploited for their stories and then discarded and thrown under the bus by most “allies”, including many well-heeled academics who’ve been enriched with chair endowments and many other social prizes and rewards after prostituted/exited women’s stories of tremendous suffering have helped pave the career paths of those who enjoy all the status, prestige and prosperity in the name of “speaking for” downtrodden, marginalized women.

After decades of throwing the poorest, most marginalized women away with misogynistic laws and policies of “benign neglect” tantamount to social Darwinism, everybody suddenly wants to cash in on the big business of helping trafficked women and girls. How odd, considering that it was this very same male supremacist society that threw away poor marginalized women and girls into the prostitute caste in the first place—first by ripping away what meager, inadequate threadbare safety net that did exist for destitute women in the name of “personal responsibility”, and second by continuing to discriminate against women for good-paying blue-collar “men’s jobs” that don’t require an expensive college education, and third by reaffirming male entitlement to women’s bodies as disposable reproductive goods and sex goods.

The Obama administration has unveiled a plan inviting public participation for helping to fight human trafficking, and part of the plan is to open funding for battered women’s shelters whose funding was recently cut by the 2010 Congress. More troubling is that most of these domestic violence shelters refuse to take prostituted women who want to exit but who are also destitute and have nowhere to go. Funding for emergency shelters that turn away trafficked women and under-aged girls is funding that won’t be given to shelters run by anti-trafficking groups that help the trafficked.

Cash-strapped survivor-run and/or secular NGO’s that are geared towards providing real material help to survivors get little to none of the funding from the US Department of Health & Human Services through its Refugee Resettlement Office. Non-profit groups that get the lion’s share of the annual grants from the Office of Refugee Resettlement are nearly all anti-abortion Christian organizations that are huge, deeply entrenched corporations with Catholic Charities and Polaris Project getting the most funds.

This is problematic because faith-based charities refuse to provide abortion care to trafficked women and leave them no choice except to be further physically and psychologically violated by their rapists-johns by forcing them to endure a full term of incapacitating pregnancy and a traumatic, grueling childbirth—thus, continuing the rape and torture. Forcing women to get/remain pregnant against their will when they don’t want to go through it has been the time-honored way that men have oppressed and continue to oppress women, using our vulnerability to pregnancy to keep us from having an equal opportunity to have the same good jobs that are automatically handed to men, denying us full citizenship and equal civil and human rights—which is what fuels the sex trade in the first place because it limits women’s opportunities and rights.

If it’s wrong for women and girls to be sexually exploited, how is it NOT also wrong for them to be reproductively exploited by their “rescuers” for the benefit of Christian adoption agencies and rich, white childless couples who are buying the “right” to further exploit those victims with forced factory-farm reproduction to provide them with babies—free grata?

How does this make them any different than the johns who bought the “right” to first use these girls’ bodies for forced sex to provide him with his precious orgasm?

There is something radically wrong with the system when the non-profit mega corporations (aka “faith-based” charities) that enjoy the backing of well-heeled patriarchal, misogynistic religious powerhouses get all the federal grant money from the US Department of Health & Human Services while cash-strapped secular and survivor-run non-profits started by impoverished exited women who are the real human trafficking experts can’t get funding to help destitute survivors and women who want to exit prostitution but can’t due to nearly insurmountable barriers.

A trafficked teen girl who has no choice becomes that 22 year old drug-addicted woman found in a dumpster with her throat cut from ear to ear because of being thrown away by a bootstrap-happy society that pushed her into the arms of traffickers in the name of “personal responsibility” while refusing to give her real equal opportunities and provide a social floor through which no one can fall.

The Exploitation Continues After Exiting

Now not all men are bad, and neither are all Christians. But the fact remains that the majority are comfortable with the status quo because it privileges them at women’s expense, or else there would NOT be a right-wing War on Women where it is women (especially POOR women) who punished with gratuitous cruelty for men’s sense of entitlement, greed, and debauchery. And there would not be a pandemic of sex trafficking fueled by male demand secured by female poverty and disenfranchisement due to discrimination backed by 6,000 years of institutionalized patriarchy.

People with privilege really don’t want to upset the status quo—it may mean having to relinquish some of their own privileges that come at the expense of the disprivileged. Even within the abolition movement, there is a LOT of privilege-clinging and power-overing.

Exploiting women as sex goods and as reproductive chattel are inseparable. It’s the same end game: objectification, reproductive enslavement, sexual terrorism and cruelty towards women to support male supremacy and male privilege to benefit men at women’s expense, suffering and misery.

Forced pregnancy/childbirth was the main linchpin that upheld the plantation slavery system in the antebellum South. African slave women were forced to breed. All for men’s sexual AND economic benefit at women’s expense and suffering. And even though not all men are porn-consuming, prostitute-abusing pigs, the fact remains that ALL men benefit from this sadistic, exploitative hierarchical system of unearned privileges in which women are kept economically, sexually, and socially oppressed in the ‘one-down’ position. And poor white women (“poor white trash”) have also been convenient throw-aways into the sex class so that men could have a free license to be sexually sadistic predators.

It’s no secret that most who are thrown away into the sex caste are those who either lack class privilege or race privilege or both. Poor men get offered helping hand up and job opportunities that are denied to women; poor women get told to take our clothes off—that being “only a whore” is the ONLY place in society for us, the only “option” if we don’t want to starve or be homeless. Or end up disabled or dead for lack of health care from jobless poverty due to discrimination. This is also how you get so many rescued trafficked women who, out of utter despair, reluctantly return to the traffickers and johns.

Traffickers tell their victims that there is no other place for them, that society won’t accept them and treat them nicely. Unfortunately, the lack of support, help, social acceptance, and a leg up for poor, marginalized exited women faced with no alternative except to return to prostitution gives this credence: Everybody (including many “allies” and “rescuers”) in society proves the traffickers right.

Almost all of the faith-based organizations that get the lion’s share of federal grant money only help a select few kids that make good photo opportunities for their charity’s fundraising PR. What kind of message does this send to trafficked teens and adult women who desperately want to exit prostitution that they were trafficked into before reaching that magical age of 18?

Meanwhile, poor adult women who either have already exited (or who want to exit but feel trapped because they’re physically and/or financially unable to exit) never get anything because there’s this idea that grown women cannot suffer and therefore don’t matter. Adult women are just discarded and written off as having made their “choice.” Almost all anti-trafficking groups focus only on children and ignore the women.

The Cost to Society of Ignoring Poor Prostituted Adult Women

Conservative estimates based on limited data collection place the percentage of sex trafficking victims with HIV at about 25%, but actual numbers may be much higher. According to the Office of the Secretariat of the Joint UN Programme on HIV/AIDS, 63% of HIV-positive sufferers aged 15-24 are women.

A 2007 study published in JAMA showed that 38% of a study group of 287 sex trafficked Nepalese women and girls tested positive for HIV. The study also showed that the younger the trafficked girl, the higher the likelihood of being exposed to HIV since johns specifically request younger girls (under age 15) at brothels and johns often refuse to wear condoms and the prostituted women and girls realistically cannot compel them to.

Many other regions have much higher rates than that, such as Vancouver’s Downtown Eastside where 75% of prostituted women and girls are HIV-positive. Women and children who are trafficked for commercial sex experience a tenfold risk of contracting HIV compared to any other subgroup of the population. The average age of entry into the sex trade for females is 12-14 years of age. The US is one of the top three source and destination hubs for sex trafficking.

According to the US State Department, 80% of human trafficking victims are women and girls, and according to the Harvard School of Public Health study authored by Dr. Jay Silverman, the HIV infection rate exceeded 60% among girls forced into prostitution prior to age 15 from the 2007 sample of 287 Nepalese women and girls. The public health consequence, and ultimately, the devastation to society caused by male demand for commercial sex is astronomical.

“Addressing the widely accepted male demand for commercial sex is critical to ending this modern day form of female slavery,” Silverman said.

As sex trafficking survivor Lisa Bouvet, said: “Saying someone chose to become a prostitute is like saying someone chose to jump off the roof but no one mentioned that the building was on fire.”

Those who manage to exit the sex trade also face a substantial risk of being re-trafficked if they are from a country that lacks adequate social and economic support systems because of the contempt, scorn, derision, neglect and social rejection suffered by the prostituted. Many exited women and girls, out of sheer desperation, re-enter the sex trade when they’re left with nowhere else to go and no real social and economic support because of the criminalization and stigma that comes with being a prostituted woman. And when that happens, chances of being able to re-escape and survive are almost zero.

Many exited women are unable to afford proper medical care and due to total social exclusion and marginalization, they have almost zero employment opportunities and no hope of economically fending for themselves. Almost no one will hire exited women due to the social stigma alone, and finding some middle class Prince Charming to rescue her from utter destitution by marrying her and supporting her so she has a home, food, and medical care is definitely off the table.

As an aside, a study of johns showed that upwards of 60% are married men with families—they bought prostituted women so they could get away with doing to a woman what they would never be able to do to their own wives. If you torture and kill one of the “madonnas”, you will likely get prison; if you torture and kill one of the “whores”, you will likely get a free pass and a pat on the back.

Convicted Child Molesters Get More Social Acceptance and Better Economic Support For Re-entering Society Than Sex Trafficking Survivors

According to Dr. Brian Conway of the University of British Columbia, people who contract HIV—the virus that causes AIDS—can live very, very long and high quality lives without ever developing full blown AIDS as long as their CD4 (white blood cell) count remains well above 200 on medical therapy. But the vast majority of exited women struggle in abject poverty, and in countries like the US and the impoverished regions of Eastern Europe and the Balkans, destitute human trafficking survivors don’t have access to adequate medical treatment or any social income support to be able to live with dignity. Consequently, the sex trafficking survivors who contracted HIV from johns and traffickers are slapped with a cruel, torturous death sentence: slow, painful death from AIDS related complications.

Two major factors that negatively impact CD4 cell count are fatigue and stress. The stress from having to suffer in utter poverty and complete social exclusion due to stigma, compounded by the trauma levels of anyone who survived the amount of violence and torture as prostituted women have, only serves to intensify the agonizing progression of untreated HIV, which is hallmarked by ravaging and unrelenting opportunistic infections such as pneumocystis pneumonia (PCP) which causes fatal treatment-resistant pneumonia for which medical intervention does not come cheap.

Untreated HIV is a certain death sentence, but it is a very slow and torturous one that surpasses the level of torture that would be permissible at Guantanamo. Treatment of HIV requires a series of antiretroviral drug therapies, of which there are several classes—each one inhibiting the mutation and multiplication of the HIV virus at different stages of cell invasion in the HIV virus’s life cycle. Often, several classes must be combined to effectively treat this devastating retrovirus which targets CD4 cells, injects healthy CD4 cells with its genetic code (RNA) which is then used by the reverse transcriptase enzyme to build HIV DNA.

The HIV DNA is injected into the CD4 cell’s DNA by the integrase enzyme, establishing HIV infection in the CD4 cell. When the HIV-infected CD4 cell reproduces, the HIV DNA is activated. This is how a retrovirus like HIV destroys the immune system and causes full blown AIDS—by attacking the body’s white blood cells. And this is why multi-faceted therapy drug schedules are needed to treat and subdue or limit the HIV virus’s activity within the body.

None of the current medical technologies for treating HIV can protect an HIV-positive person’s sexual partner from contracting HIV no matter how well the infected person responds to the antiretroviral therapy. So an HIV-positive john with access to good medical care and who is able to improve his healthy CD4 cell count and limit the devastation of HIV in his body, who then turns around and buys rape-on-demand sex from poor prostituted women (and likely refuses to wear a condom) then infects the trafficking victim who is unable to compel him to wear a condom—never mind dictate any other terms and conditions of the sex-for-money transaction. In fact, it is usually in attempting to refuse a particular sexual act that gets prostituted women murdered—if not by the john who wanted to hurt her as part of the “services” he paid for, then by the traffickers in whose eyes a “troublesome” woman’s life isn’t even worth eight cents.

Unlike the traffickers and the johns on sex tourism “vacations” at home and abroad who paid for the “right” to get “you-do-what-I-say” sex from prostituted women and children, poor trafficked and/or exited women that contracted HIV from these self-entitled sexually sadistic men that refused to wear condoms have little to no hope at all of living a long, high quality life if they cannot get proper care due to being from a country in which women do not enjoy equal rights with men, and a country that either does not have the medical technology of antiretroviral therapy available, or that does not provide good medical care to those unable to pay for it because of that country not having universal health care.

To be sentenced to death from full blown AIDS as a direct result of first being forcibly infected with it by cruel, sexually sadistic men that are carriers of HIV and secondly by lack of access to the same quality of medical care to adequately treat HIV that their class-privileged HIV-positive rapists enjoy, meets the definition of torture and crimes against humanity.

In the US, convicted serial killers sentenced to death row get more sympathy and avenues for legal redress and concern for their rights than an adult sex trafficking victim who struggled to exit “the life” against all odds. Regardless of where one stands on the death penalty issue, the fact is that the way the state is permitted to execute a convicted serial killer is restricted by Constitutional laws against cruel and unusual punishment and torture—which is why no one is executed by being drawn and quartered or burned alive at the stake like they were in medieval Europe.

It is also why the state cannot (in theory, anyway) execute someone with biological terrorism, and neither can an individual resort to that under Stand Your Ground Laws. Bioterrorism is precisely what traffickers and johns are doing by deliberately infecting prostituted women with a fatal, incurable STD. Women and children did not enter prostitution with HIV—traffickers and johns infected them with it.

It is a crime against humanity for any other identifiable group to be targeted for death by sexual torture, destitution and bioterrorism—except women. Do the math: 95% of the prostituted are women and girls, 94% of those living below poverty suffering without basic human needs are women and girls. Women comprise 52% of the population yet women have less than 2% of all good-paying blue-collar skilled trades jobs and science careers due to institutionalized sexism and discrimination. Men comprise 88% of the government leadership and lawmaking bodies, and men comprise 98% of the top 1% of the financial elite. Although 5% of the prostituted are boys and men, nearly 100% of the sex buyers are men. Money, privilege and power are gendered. And so is the institution of prostitution.

There are upwards of about 10 million trafficked women and girls trapped in prostitution in the US and only 200 shelter beds nationwide for women and girls who desperately want to exit but cannot. So the final question remains: will destitute exited women get helped with income support to live with a little bit of human dignity while they struggle to heal and rebuild their lives, or will this new anti-trafficking plan by the Obama administration merely serve as a boon for large charity executives? If this country is serious about the sex trafficking problem, then funds for destitute trafficking victims payable to the destitute exited women whether they exited 20 minutes ago or 20 years ago must come first before anyone else’s enrichment. What is needed is: income for destitute exiting/exited women to live with dignity as they try to get on their feet and rebuild their lives, medical care, dental care, therapy, advanced educations and/or vocational training and REAL job placement—guaranteed job slots for poor marginalized exited women.

Having a Vagina and Uterus is Not a Lifestyle Choice

February 18, 2012

By Jacqueline S. Homan, author of Divine Right and Classism For Dimwits

In the past 35 years’ onslaught on women’s basic human right to bodily autonomy (i.e. specifically to reproductive choice) under the “pro-life” banner, the anti-woman/pro-forced birth movement — 77% whom are male, 100% whom will never be pregnant — has never promoted any laws to protect women from unwanted pregnancies in the first place, thus eliminating about 90% of all early term abortions, which comprise 88% of all abortions according to the Alan Guttmacher Institute. As an aside, most early term abortions are due to birth control failure. The risk of death from pregnancy complications increases exponentially for women over age 35, and the time a woman spends vulnerable to pregnancy spans from menarche to menopause — about 40 years of her life.

The hazards, rigors, risks, side effects, pain and trauma of childbearing are rarely talked about in these abortion “debates.” Neither is the vulnerability of destitute and homeless pregnant women and the extra hazards that pregnancy imposes on them in their already precarious situation. The “pro-life” faction has never valued or protected the lives of vulnerable women, and for the most part, the majority of men never cared about women. Viagra is doled out like water at a marathon and is covered by almost all insurance plans, including Medicaid, to ensure that every selfish jerk who refuses to wear a condom can get it up but what about all the poor women that get pregnant as a result? Who takes care of them?

Reproductive abuse against women far out-ranks the number of women who get pregnant to “trap a man.” A study published by Dr. Elizabeth Miller in the September/October 2007 issue of Ambulatory Pediatrics confirms this — 25% of the young women surveyed reported incidents of abusive partners who tried to force them to get pregnant against their will by sabotaging their birth control and manipulating condom use.

The same mentality that thinks it’s perfectly OK to treat women as disposable reproductive chattel who should be forced to get/remain pregnant against our will with no concern for what permanent physical and psychological damage that such a traumatic thing poses for us — never mind care about how the reproductive “livestock” feels about it — is the same mentality that rationalizes that it’s OK “rent” a woman’s vagina for an hour and do whatever they want to that woman’s body since they “paid for it.”

Men as a class have all the money (because men get the lion’s share of all the good-paying jobs), sexual entitlements and political voice, and that gives them power as a class over women’s sexuality and reproduction. That power is tied to violence and force. When sugar-coating fails, violence in the form of misogynistic male-centric laws eliminating access to birth control and abortion clinic violence follows — it’s carrot-and-stick dominance. Men get to say who they fuck, when, and under what terms and conditions irrespective of how the woman feels about it or what it might do to her as a result (frequently couched in terms of “consequences” that only women “deserve”). Freedom and social justice for only half the citizenry is not freedom and social justice at all.

When men watch medical education videos of pregnancy complications and videos of live natural childbirths and they see the tremendous pain and trauma that women suffer trying to give birth, nearly ALL of them say “thank god I have a penis.” But what you will never hear any of them say is: “I don’t want my sister/niece/wife/girlfriend/daughter to be forced to go through that against her will just because she had sex.”

Newsflash: Having a uterus, ovaries, and a vagina is not a “lifestyle choice.”

Misogyny and the oppression of women as a class does not occur in a vacuum. The oppression of women happens because of consent through silence and indifference by those who have the most unearned privileges and who get to dictate all the rules, policies, customs, norms, and traditions in this society. The onus for dismantling oppression created in this system of unearned privileges rests on those who have privilege.

Since birth rates have jumped as a result of limited access to reliable contraception and abortion through “conscience clause” laws and “fetal personhood” laws enacted in many states, our maternal death and disability rates surpass those in some Third World countries — serving as grim reminders that women are the last to be taken care of in this society. People utterly disregard the pregnant woman as if anything she suffers as a result of being forced to give birth doesn’t matter, usually articulated as “you should have kept your legs shut” and “just have the baby and put it up for adoption” when it’s pregnancy and childbirth that are exactly what a woman seeking birth control and/or having an abortion wants to avoid — for very good reasons!

Since the passage of Roe v. Wade up until the recent Planned Parenthood clinic closings, 40 million women safely terminated unwanted pregnancies. During that same period, 21 million women died from pregnancy complications or during/shortly after giving birth. 400 million women have sustained debilitating permanent health problems, side effects, disabling childbirth injuries, and disfigurement which utterly destroyed their lives. A woman dies in childbirth every 90 seconds, according to WHO and Amnesty International. This is what male privilege costs women. Getting stuck in traffic is an inconvenience; being forced by law and public policy to go through pregnancy and childbirth against your will and having to suffer all the inherent risks and side effects is more than just a mere “inconvenience.”

According to obstetric specialist and colorectal surgeon Dr. Michele Thornton,  about 40% of all Western women who have given birth sustain pelvic floor damage, leaving them with permanent fecal and urinary incontinence — undermining their confidence, wrecking their sex lives (which destroys marriages), and eliminating their ability to function in any job. Dr. Thornton also states that the problem is underreported because many women are too ashamed and embarrassed to tell their spouses and partners, let alone tell their doctors. Even when the surgical repair of fistulas caused by obstructed labors, episiotomies and tears is successful, the permanent physical limitations and compromised organ tissue’s integrity remain permanent, costing women everything from being able to participate in society to being able to have a normal sex life to being able to keep their jobs or get hired at new ones. Maureen Treadwell at the Birth Trauma Association confirms this devastation and frequent occurrence of this “silent epidemic.” The trauma from the emotional and physical fallout left many women unable to contemplate another baby.

As to the argument that pregnancy and childbirth — particularly childbirth without pain relief — are “natural” to the female condition and that biology is destiny, there’s nothing logical about equating “natural” to “safe” and fate. The natural course for appendicitis without medical remedy is 30% chance of death from peritonitis. Who in their right mind would deny a person remedy for that natural infliction on the human condition?

And if it’s “only natural” to force women to endure pregnancy and childbirth against our will when we don’t want to or can’t handle it for whatever reason, then why the need for unnatural man-made laws to forcibly deprive women of access to contraception and abortion? If this was all so natural with everyone “in their place”, women would only have sex when pregnancy was the goal.

Many women’s bodies don’t handle pregnancy well.  Not all women  suffer the worst results of pregnancy and childbirth, but there’s no way to accurately predict which women will and which won’t — it’s a real crap shoot even under the best of terms and conditions.  Here is a short partial list of the permanent and often irreversible changes to a woman’s body caused by pregnancy and birth which really makes the shot-gun wedding or the 18 years of monthly child support checks (if she gets it), and inadequate, meager temporary welfare benefits look like a cheap kiss-off:

Normal or expectable side effects of pregnancy:

  • exhaustion
  • gestational diabetes – can remain permanent as Type II diabetes
  • altered appetite
  • nausea and vomiting
  • heartburn and indigestion
  • constipation
  • weight gain
  • hypothyroidism
  • dizziness and light-headedness
  • bloating, swelling, fluid retention
  • hemorrhoids
  • hematoma (usually on the vulva but can be on the inside of the vagina)
  • abdominal cramps
  • yeast infections
  • congested/bloody nose
  • acne and skin disorders
  • skin discoloration
  • mild to severe backache and strain
  • increased headaches
  • difficulty/discomfort with sleeping
  • increased urination/incontinence
  • gum disease (leading to premature tooth loss)
  • pica
  • breast pain and discharge
  • swelling of joints, leg cramps, joint pain
  • difficulty sitting/standing in later pregnancy
  • inability to take regular medications
  • shortness of breath
  • higher blood pressure
  • hair loss (this is a permanent side effect)
  • anemia
  • inability to participate in some sports and activities
  • high susceptibility to infection (pregnant women have a much lower immunity to illness, infection and disease than non-pregnant women or men because the pregnant woman’s immune system has to literally shut down so her system’s antibodies don’t attack the implanted fertilized ovum)
  • extreme pain during labor and delivery (which can last for several hours to several days)
  • hormonal mood changes, including post-partum depression
  • post-partum psychosis/birth related PTSD (caused by a birth that was traumatic for the woman)
  • extended post-partum recovery period and exhaustion (a difficult vaginal birth or a C-section can take a year or more to fully recover)

Normal, expectable, and frequent permanent side effects of pregnancy and birth:

  • stretch marks
  • loose skin
  • permanent weight gain or redistribution
  • permanent change to pelvic skeletal and ligament structure — it is not uncommon for a woman’s hips to be 4” wider than normal for the passage of the fetus during birth as her pelvic bone opens and ligaments stretch, and often this change is permanent, leaving many women unable to EVER get back into their pre-pregnancy clothes even if they lose ALL their pregnancy weight (leaving poor women who are unable to afford to go out and buy all new clothes with absolutely nothing to wear except a couple pairs of oversized sweatpants and maybe one or two donated used maternity outfits)
  • abdominal and vaginal muscle weakness that Kegels won’t necessarily prevent or fix
  • pelvic floor disorder (causing urinary and fecal incontinence and severely diminished quality of life, try re-entering the workforce with a problem like that!)
  • difficulty resuming employment due to lifting restrictions imposed by permanent pelvic floor damage from pregnancy stress and/or childbirth injuries.
  • changes to breasts (saggy and “deflated”)
  • varicose veins
  • disfigurement/scarring from episiotomy or C-section
  • other permanent aesthetic changes to the body (which can be devastating to a woman’s life chances for everything from finding a marriage partner to getting a good job in a culture that emphasizes women’s value on youth, thinness and beauty)
  • hemorrhoids
  • loss of dental or bone calcium (tooth decay/loss and osteoporosis)

Occasional complications and side effects:

  • domestic violence (pregnant women are more at risk for being murdered by boyfriends and husbands than non-pregnant women)
  • hyperemesis gravidarum (kidney failure, requiring surgery and kidney stent)
  • obstructed labor (caused by fetal malpresentation, large babies, fetal shoulder dystochia resulting in internal pelvic organ tissues to necrotize)
  • permanent injury to back (late pregnancy and delivery)
  • severe lacerations, tissue scarring requiring surgery (especially after additional pregnancies)
  • prolapsed uterus/vagina (risk increases tremendously after additional pregnancies and pelvic floor weaknesses)
  • pre-eclampsia (the most common pregnancy complication — edema and hypertension associated with 10% of all pregnancies, mostly among older pregnant women; a precursor to eclampsia, which is fatal)
  • eclampsia (convulsions, seizures, coma during pregnancy or labor, fatal unless pregnancy is aborted)
  • gestational diabetes which often remains permanent in the form of Adult Type II diabetes – resulting in permanent debilitating health condition requiring medication, often leading to blindness and limb amputations (aggravated by lack of ability to afford healthy food low in starches and sugars)
  • placenta previa (causes laboring women to bleed to death during delivery)
  • thrombocytopenic purpura (causing women to bleed to death during/immediately after birth)
  • severe cramping
  • embolism (blood clots, air bubbles, amniotic fluid bubbles escaping into circulatory system causing stroke or massive heart attack; usually fatal)
  • medical disability requiring total bed rest
  • diastasis recti (abdominal muscle separation/tears)
  • mitral valve stenosis (causes heart failure, stroke, and pulmonary edema)
  • lack of resistance to highly infectious diseases
  • hormonal imbalance (causes weight problems, depression, and breast and reproductive organ cancer)
  • ectopic pregnancy (fatal unless medically aborted)
  • broken bones (rib cage and lower spine from fetal pressure in late pregnancy and during delivery)
  • hemorrhage
  • refractory gastroesophegal reflux disease
  • aggravation of pre-pregnancy conditions/diseases (epilepsy, diabetes, heart condition, high blood pressure, etc)
  • permanently ruined sex life from injury to the nerves and tissues of the sexual organs (caused by 3rd and 4th degree vaginal tears, episiotomies, etc. during delivery often accompanied by permanent fecal and/or urinary incontinence)
  • elevated risks for certain cancers

Serious complications causing permanent problems associated with pregnancy, labor and delivery:

  • peripartum cardiomyopathy (weakened heart)
  • cardiopulmonary arrest (fatal: irreversible brain damage and death occurs within 4 minutes)
  • magnesium toxicity
  • severe hypoxemia/acidosis
  • massive embolism
  • increased inter-cranial pressure, brainstem infarction (An Alzheimer-like forgetfulness from brain matter shrinkage called “mommy brains”)
  • molar pregnancy/ gestational trophoblastic disease (a mass of abnormal/malignant tissue growth from the placenta)
  • malignant arrhythmia ( coronary artery spasms)
  • circulatory collapse
  • obstetric fistula – (tear/hole due to tissue damage from pressure to the area separating the vagina from the rectum or the vagina from the bladder; causing urine and/or feces to pass through the vagina uncontrollably. Fistulas require surgery and are not always able to be repaired even after several subsequent surgeries)
  • colostomy – caused by an irreparable obstetric fistula

More permanent side effects:

  • future infertility
  • autoimmune disease – caused by lingering Y-chromosomes from carrying a male fetus
  • ovarian cancer – caused by elevated estrogen levels due to pregnancy
  • breast cancer
  • permanent disability
  • death

If pregnancy was a drug, the FDA would have banned it decades ago. Instead of enacting any measures that enable women and girls to defend themselves from unwanted pregnancies, every “pro-life” measure is backdoor sexual prohibition against women — from the Hyde Amendment to the “fetal personhood” laws and “conscience clause” laws to discriminatory clinic zoning regulations and unaffordable (and invasive) mandatory vaginal ultrasounds — restricting or eliminating access to birth control and abortion, deliberately targets women to punish them with pain, physical and economic encumbrance, trauma, debilitating health problems, risk of disability or death, and disfigurement for the “crime” of having sex.

The “pro-life” bloc refuses to admit this. They trivialize the harm to women and even justify it in terms that preserve unearned male privilege at the expense of women’s human rights by claiming that it’s “all about the baby” and that we should “punish rapists, not the unborn” — as if this somehow makes it perfectly OK to subject women to torture, cruelty, disfigurement, enslavement, permanent bodily damage and possible death against their will without any regard for how the reproductive “livestock” feels about it, or if we survive the ordeal. The only ones “pro-lifers” are interested in punishing are not rapists, but those whose bodies incur 100% of the risks and side effects of pregnancy and birth: women.

Griswold v. Connecticut (passed in 1965) framed the right to access contraception as a “marital privacy” right. Roe v. Wade (passed in 1973) quite specifically made the balance between a woman’s human rights to life and bodily autonomy and the fetus very reasonable and fair. But the predominantly white male rapists’ rights political bowel movement persisted under the “morality” banner and succeeded in chipping away at Roe v. Wade and Griswold v. Connecticut over the last 35 years to the point where a woman’s basic human right to have control over her own body exists in name only.

The pro-forced gestational enslavement movement never cared about “the unborn” except to use a fetus to shame and injure its “slutty” mother; otherwise an artificial stand-alone uterus would have been invented by now to facilitate the transplantation of a blastocyst/zygote from an unwilling female host with minimal risk to her, creating a win-win situation. But fascists rarely compromise.

Abstinence-only until marriage has been a major epic fail.  A marriage license is not contraception and doesn’t prevent any pregnancy that a woman cannot handle/does not want to carry, and abstinence in a marriage is not conducive to nurturing and preserving marriages and families in a nation that already has a 50% divorce rate. Adoption is not the solution to unwanted pregnancy; it’s the solution for those who don’t want to parent the child after it’s born. When a woman does not want to be pregnant, the drive to become un-pregnant is as strong, if not stronger, than the natural forces that want her to stay pregnant. And then she will seek an abortion and do anything to get one, whether it is safe and legal or not. That is fact.

Those cloaking their misogyny in the habiliments of “morality” say that sex is for procreation only, and should only be engaged in when childbearing is the plan. But that flies in the face of reality. Humans, unlike many other mammals, do not have seasons for going into heat. We can reproduce at any time of the year. As a highly social species, we have sex for purely pleasurable reasons and emotional pair-bonding most of the time without wanting to have a pregnancy result with each encounter. There is nothing “sinful” or “slutty” about that. That is reality.

As a bipedal species with large brains, pregnancy and childbirth is exceptionally hazardous for women. When you see a mother, you’re looking at someone who suffered through a physically grueling experience with permanent battle scars that aren’t a pretty Norman Rockwell picture. Pregnancy is not a benign health condition — a cold hard fact that has been sanitized and romanticized with too much quackery. Not too long ago, pregnancy and childbirth killed about one fifth of American women.

A ruined body is the least of the hazards, although aesthetics should not be downplayed in a society where a woman’s life chances for everything from job opportunities to finding a life mate to gaining/keeping social acceptance hinges on being thin and “attractive looking” enough — whether we like to admit it or not. And not all women are able to “snap back” after childbirth, even if they did “all the right things” during pregnancy and after giving birth. Often, pregnancy fat never goes completely away. This is non-trivial considering the devastating emotional effects of poor body image suffered by women and girls as a direct result of the pornification of advertizing in which an unrealistic standard of beauty is upheld as “normal” and males drive this by making cruel and cutting comments about women’s bodies that fail to meet this unreasonable criteria.

In addition to these personal expectations, husbands, family members, friends, and media images add to the pressure, warning that having a baby is no excuse for “letting yourself go.” Yet few women are able to regain their pre- pregnancy figures. Childbearing and the passage of time change bodies in irrevocable ways. According to the Department of Health & Human Services, eating disorders among pregnant women has reached epidemic proportions. Incidences of bulimia have tripled since the 1980s and anorexia incidences have also risen, according to studies collected by the National Eating Disorders Association.

Forced childbirth is tantamount to FGM and sexual torture, considering that 85-90%  of all women who give birth naturally suffer vaginal tears and/or episiotomies which are extremely painful and traumatizing, often resulting in long-term debilitating health conditions. Deprivation of my human rights would never be acceptable if I were a man. Who today would debate the “right” to own slaves?

Forced pregnancy and childbirth is no more moral than any other form of forced organ donation. No “pro-life” laws exist anywhere that force men to suffer trauma, pain, permanent damage to their bodies and risk of death from mandatory kidney donation surgery to save the life of another — even if the person in need of it is their own child who would otherwise die without it. No one has the right to the use of, or to coerce the use of, another’s body — in whole or in part — against their will.

Consent to sex is not consent to pregnancy. Medical ethics and philosophy professor David Boonin framed the argument supporting a woman’s right to choose based on consent. A woman has the right to refuse use of her body to support another potential human’s continued existence if:

  1. The cost is not trivial (even “good” pregnancies in healthy women of optimal childbearing age are non-trivial).
  2. The woman has not previously consented to the exact conditions of use, or the conditions which she consented to have changed.
  3. The woman does not owe the recipient (fetus) compensation for causing its worsened condition.

Boonin quite specifically excludes a woman who conceived following consensual sex from obligation to provide life support for that developing entity. The fetus would not have existed without this act and its accompanying male act, and is therefore better off — not worse off. The female host has not caused any harm to the fetus at all and is therefore not required to compensate it by being an incubator. The fetus on the other hand, is harming its host, and is therefore obligated to her. And the male that has caused the woman harm by impregnating her when she didn’t want to become pregnant is therefore obligated to compensate her.

Any woman who wants to gestate some “pump and dump” ungrateful prick’s genetic material for patriarchy’s benefit in almost a year of involuntary servitude is more than welcome to do so. But no woman owes such sacrifice and martyrdom to anyone — especially not to a society that has always treated women like garbage; a society that grants full personhood to 15 second old zygotes and corporations while denying that very status of personhood to the woman in whose body that zygote is being hosted.

Forcing women to get and remain pregnant against their will is a violation of human rights, period. The architects of the UN and Article 7(g) of the Rome Statute agree. The International Criminal Court (ICC) in addressing the “most serious crimes of concern to the international community as a whole” has provided an international legal definition of rape. The Rome Statute has acknowledged sexual assault as both a war crime and also as a crime against humanity. The Rome Statute was adopted and opened for signature on July 17th 1998 and was entered into force on July 1st 2002. There are 139 signatories and 89 state parties to the statute. The Rome Statute establishes a permanent ICC body with jurisdiction over individuals limited to the crimes within its jurisdiction to prosecute. The Rome Statute defines these serious crimes as the crime of “genocide; crimes against humanity; war crimes; and the crime of aggression.”

Article 7(g) of the Rome Statute states: “crimes against humanity means any of the following acts when committed as part of a widespread or systematic attack directed against any civilian population with knowledge of the attack: Rape, sexual slavery, forced prostitution, forced pregnancy, forced sterilization, or any other form of sexual violence of comparable gravity.” Article 7(g) also includes the “persecution against any identifiable group or collectively on gender…or other grounds that are universally recognized as impermissible under international law” as well as “other inhumane acts of similar character intentionally causing great suffering, or serious injury to body or to mental or physical health.”

Now, this War on Women did not occur out of the blue. It began with the concept of idolizing “invade and conquer” ideologies, male-centric cults of hero worship, and the promotion of wealth accumulation through deracination and turning everything (including women) in the natural world into disposable commodities for the sole purpose of converting them into dead capital.

What we have is a predator society based on misogyny, racism, and capitalistic competition and that predation fosters aggression and manifests itself in our “culture of rape.” That we lead the world in producing serial killers speaks truth to power about the casualties of male privilege, patriarchy and capitalism. It is not the perpetrators who are solely responsible for our inequality but also those who are sitting on the sidelines doing nothing about it except covering their own asses by excluding themselves from wrongdoing. Doing nothing in situations of injustice is the same as being an enabler. Silence is consent.

A “Commission On Poverty” Excludes the Real Poverty Experts — the Poor

January 9, 2011

Jacqueline S. Homan, author: Classism For Dimwits and Divine Right: The Truth is a Lie

A blog featuring a new book with book tour dates showcasing accolades, professional accomplishments, and Ivy League status by Harvard graduate and Rhodes Scholar Richard E. Rubenstein advertised his newly formed National Action Commission on Persistent Poverty (NAC).

Rubenstein, a George Mason University professor and director of the Institute of Government and Public Affairs, is keenly worried about the poor. But is it for poor people’s well-being, or is it upper-middle class fear that an increasingly restive mob of the disenfranchised may lay siege to middle/upper classdom at any moment?

Rubenstein’s article begins by acknowledging that persistent poverty in the US is a “national tragedy”, but he describes this “tragedy” in terms that reaffirm middle class America’s contempt and fear of the poor.

He referred to growing inequality and abject poverty as an “increasingly bitter and dangerous social conflict between mainstream Americans and the poor” — implying that the poor are what Charles Loring Brace once called the “dangerous class” that America’s properly pedigreed and college-degreed need to subordinate in order to protect the “nice, good” middle class. The poor are once again painted as a smoldering menace, as the socially inadequate “Other”, rather than an oppressed class deserving of concern for their lower life expectancy rates and higher maternal and infant mortality rates, which now surpass those of many Third World countries, thanks to the past 30 years’ War On the Poor.

Rubenstein’s proposal for “what to do about the poor” is to set up an elite commission and secure funding from undisclosed sources — various trusts and charitable foundations. His blog page shows a link to the Cato Institute, an ultra-right-wing think tank that is no friend to America’s women or the poor.

The funding would go towards paying commission members and staff a stipend for their research-gathering and policy-formulating. The NAC is to be, in Rubenstein’s own words,

“composed of eminent citizens and aided by a professional staff… [and]…renowned experts on poverty, social conflict, and relevant key policy issues, as well as high-profile public figures capable of offering and promoting important ideas.”

This implies that poor “nobodies” are incapable of offering and promoting any important ideas.

NAC ‘s mission statement pledges to “hold hearings, facilitate community dialogue and conduct research in a series of US cities and rural locales over a period of 18 months, beginning in Chicago in the summer of 2011.”

NAC members will give Congressional testimony as “experts” and the group’s activities will shape and influence the national discourse on poverty leading up to the 2012 presidential elections, and the strategic formulation of social and economic policies that will impact the poor — for better or worse.

Yet, not one member of this esteemed panel of “poverty experts” is someone in poverty who would be a real poverty expert and less likely to harbor antagonistic class biases against the research subjects (poor people) than those who have fancy degrees, impressive titles, and “important” jobs. America’s true poverty experts never seem to get a chance to earn any stipends for our life experience — not even those of us in poverty who incurred unaffordable student loan debt just to earn a Bachelors degree from a non-prestigious state college in order to be “worthy” of a chance for a job.

So, once again, a commission is formed by the powerbrokers of privilege for the specific purpose of shaping social and economic policies and influencing government on poverty issues. And as usual, the poor are excluded from the great table of diversity — our voices censored, our needs proxied, and our ideas dismissed or outright ignored. Very few in the middle/upper-middle class care what we think, if they even acknowledge we think at all.

Conventional “wisdom” holds that poor people aren’t “smart enough” to be included in any important decision-making where our own lives are concerned, otherwise we wouldn’t be “losers” that are summarily dismissed as “uneducated” with nothing of value to offer. That’s why we’re never invited to join the ranks of comfortably-off policy-making “experts” in the Commissariat — and thus have some power and control over our fate.

Any “commission on poverty” that is wholly manned and driven by those who have benefited from capitalism’s cruel system of unearned social class privilege smacks of elitism. The exclusion of poor people as the real poverty experts from NAC is really about one — and only one — thing: neutralizing the poor as a political bloc in order to preserve and perpetuate the exact same system of unearned privileges that create inequality, poverty, and conflict.

Rubenstein downplays the enormity of the crisis. As someone who wears his Harvard Law School and Oxford University degrees and Rhodes Scholarship like bling, Rubenstein revealed his muted contempt for poor people in his article, saying,

“While the poor often act in ways that threaten or anger more comfortable Americans, the latter commonly blame them for their plight, advocate ineffective solutions, or deny that the problem exists…On both sides of this conflict, people feel pain, confusion, fear, and rage.”

Welfare Reform and the elimination of the Comprehensive Employment and Training Act (CETA) that used to provide subsidized employment for society’s most disadvantaged, which enabled them to get a toehold on the jobs ladder and springboard into middle classdom, was more than simply the result of “advocating for ineffective solutions” to poverty — they were policies of Benign Neglect aimed squarely at the poor with malice and a priori knowledge that harm would result.

What Rubenstein calls “advocating ineffective solutions” is really a euphemism for premeditated social holocaust, spearheaded by his academic peers whose earlier poverty studies (and department chairs) were funded by well-heeled powerful think tanks promoting the “culture of poverty” claptrap that socially engineered the public like Pavlov’s dog into hating the poor.

Rubenstein’s claim that people on “both sides of this conflict feel pain” compares apples to oranges. There is no comparison for the pain experienced by those who have suffered the loss of all their teeth before age 35, getting abscessed teeth pulled one at a time (often without pain relief — the poor are all “druggies”) for lack of access to dental care; to the pain of some hurt feelings of those who have never known such deprivation (while being told that it was their fault for “not trying hard enough”).

There is no comparison of dying from hypothermia (or in a house fire from unsafe alternative heating methods) as a direct result of utility cut-offs due to poverty (while being labeled “energy thieves”) to some bruised egos suffered by the comfortably off; or the pampered class’s discomfort with poor people’s anger and colorful vocabularies.

To compare the suffering of lifelong deprivation due to the economic terrorism that poverty inflicts on its victims to some ruffled middle class feathers of those chiefly responsible for carrying out the oppression that has inflicted irreparable harm to the oppressed is academically dishonest and morally bankrupt. There is no comparison.

We do not need a commission unaccountable to the public that is “comprised of 12-15 eminent public figures” spearheaded by someone trumpeting his Ivy League curriculum vitae all over cyberspace as if he was auditioning for Jesus in order to “resolve” this “conflict.” We need a socio-economic system in which nobody has to suffer preventable pain, disability, or death for lack of access to good medical care or lack of other necessities conducive to valuing the human rights and dignity of America’s economically excluded whose social and economic claims are equally valid to those of America’s fortunate sons.

Rubenstein and company would have more credibility if: (1) they included real poverty experts on their commission with paid stipends and let their testimony be heard before Congress, and; (2) if they had not waited for 30 years of irreversible carnage from the War on the Poor before finally charging out of their Ivory Towers like the 7th Calvary to save the day.

Classism For Dimwits

Classism For Dimwits Updated Edition is Out!

December 29, 2010

Classism For Dimwits - the new revised updated edition

The updated edition of Classism For Dimwits is now available as of December 29th, 2010.

This new edition has updated information from 2008 on forward through the present year and month, along with a more thorough source citations and about 100 new pages of additional new material that I was able to crunch down to fit into 368 pages by altering the margin width and going from a size 12 Times New Roman font to a size 11.

The new material reflects much more information on the utilities shut-off crisis in states where utilities have already been deregulated, and also cites current representation of the Great Depression II that was not in my earlier edition that was written and published in 2007.

Although Amazon takes awhile to upload books’ images and updated annotations from the printers and publishers, it is also available through Amazon. And it is also available through Barnes & Noble online as well.

For anyone who has been following me on Alternet and here who would like to get a copy of this updated edition of Classism For Dimwits, you can buy a signed copy directly from me using PayPal, or by mailing a check or money order.

To buy by check/money order, send to:

Jacqueline S. Homan
816 E. 26th Street
Erie, PA 16504

Skype: 330-238-6951

By PayPal, remit funds to me via PayPal via my email:

jacquelinehoman7@gmail.com

Hardcover edition is $23.00 + $3.57 Shipping & Handling (media mail) USD
Paperback edition is $17.95 + $3.57 Shipping & Handling (media mail) USD

An Untold History of Organized Labor’s Inconvenient Truths

October 25, 2010

Jacqueline S. Homan - Feminine Defiance

On the progressive site UnionBook.org, a seemingly sincere union organizer from Canada, Blaine Donais, asked me some thought-provoking questions that have deep and complex answers — painful, but truthful ones. In response to my article on classism, he asked me:

” I am curious to know, since it is your view that unions have been co-opted, what you think of unionized employees? I ask this because I have a theory of my own on this matter. I believe that unionism in North America has in essence created a new class of employees whom many see as privileged – that is the unionized employee. This is the only employee left with defined benefits pension plans, pay for overtime work, and rights in the workplace. Other employees (especially in the US it seems) regard unionized employees as privileged and thus the subject of derision.

It always surprises me to see read or hear from non-unionized employees, that unions are just thugs and bullies and only protect themselves – that they have no care for the work or lives of others – that in essence they are acting like a privileged class lording it over the unionized masses. Yet when I go to union functions, it seems the primary desire of many is to improve the lot of unionized employees either through minimum standards legislation or by organizing them. UFCW for example took a run at the Ontario Government over the exclusion of farm workers from the right to unionize. At least in my view, they improved the lot of farm workers immeasurably by doing so.

It is hard to deny that there is a considerable difference between the lives of most unionized employees and those who are not unionized. Does this make unionized employees a privileged class?”

And here is my well-detailed answer to Blaine’s very valid questions.

What I think and what I have to say to answer your question is a lot of inconvenient truths that those who are comfortably off and securely employed as well-paid union workers don’t want to hear.

A lot of union workers who are middle class white males never gave a damn about those of us who are hungry, who are/have been homeless, who lost all our natural teeth before age 35 due to lack of access to medical and dental care, who never got a chance to have anything at all in this country — a nation whose bedrock was rooted in racial and gender inferiority, economic oppression (colonialism), and the exploitation of poor women who are at the bottom of every pile.

They refuse to acknowledge how their unearned privileges (male privilege, white privilege, and class privilege) work against someone like me — a very poor woman from the Underclass. For the most part, union workers are overwhelmingly white middle class men who got into their good jobs by virtue of race privilege, gender privilege, and having an “in” — i.e., knowing the “right” person willing to help them get a union card.

Meanwhile, these same middle class white men railed against Affirmative Action — the only measure that ensured that a meager 2% of all the good-paying union jobs went to women while 10% went to non-whites. Those who automatically got 90% of all the good jobs and opportunities in this country cried victim if those of us on the receiving end of discrimination and exclusion got very, very little.

I find it ironic that those who’ve benefited unfairly at the expense of poor women and minorities from an entire matrix of unearned privileges and nepotism — the “White Guys’ Affirmative Action program” — which ensured that the favored, dominant group got the lions’ share of all the good jobs and vocational choices, complained about poor women and minorities getting a miserly inadequate slice of the pie.

Given that women comprise over half of the population, it is beyond grossly unfair for us to be begrudged and denied proportional opportunities for the good jobs — especially since we don’t get to pay less for the things we need to be able to live than men. And it’s not like those white men with the good-paying jobs were lining up to marry and economically support poor women (and our kids) to lift us out of poverty and utter misery and hopelessness.

Instead, they frequently exploited us as sex trophies and told us that we should be “grateful” if they bought us a cheap meal, or put a five dollar bill in our G-strings.

Based on my experiences and observations, I’ve found that an overwhelming number of union workers getting middle class wages are white males with a sense of entitlement — they’re the only ones deserving of anything while it’s perfectly okay for poor women to starve, be homeless, be without utilities, be without medical and dental care, exploited and abused, cheated out of paltry child support, and then deprived of even the miserly safety net that AFDC once was before that got eliminated by the Welfare Reform Act of 1996.

There isn’t much difference between middle class white collar professionals and the overwhelmingly white male blue collar middle class union workers. Both have taken food and other economic needs away from the poor. , 84% whom are women, because both are self-important middle class greeds who only care about themselves and they both identify with the bourgeois. So long as they’re comfortable and their own seat is secure within the socio-economic hierarchy of our capitalist system, they could care less and they grow increasingly intellectually lazy. They don’t want to know about injustices faced by other people. All is fine in their own little world.

The unemployed union workers getting far more in unemployment benefits than poor women who work two minimum wage jobs with no health benefits got their middle class unemployment benefits extension paid for with cuts and slated future elimination of food stamps for destitute women, children, the disabled, and the low-income elderly. They get to live a nice life, but they cry poverty with two loaves of bread under their arms while we get to suffer and starve — and unlike them, we don’t have a lifetime worth of middle class doo-dads bought on middle class union wages to sell on eBay to get money to live until someone maybe feels like giving us chances for jobs so we don’t have to go hungry.

Unions, especially the skilled trades and manufacturing unions, are just as responsible as the rich for creating a destitute Underclass by oppressing poor women because they discriminated against us for union memberships and for getting a chance in life for living wage jobs with dignity that didn’t entail having to dance naked or trade sexual favors just to get money to eat and a place to live.

They’re the ones who helped create all those poor welfare mothers whom they despise — poor women who have been denied equal opportunities for decent paying blue-collar jobs, after being abandoned while pregnant without medical care and then left with children to raise while rarely getting enough money in child support.

They complain about their “hard-earned money” being taxed to support “welfare queens” and “able-bodied SSI cheats.”

They voted for racist, sexist and misogynistic Congressmen and US presidents like Reagan, Bush Sr., and the Shrub who won elections by cutting social programs for the poor and dismantling any measures that tried to provide equal opportunities for poor women and minorities. Union workers’ votes raised lawmakers and presidents to office who promised them an array of middle class goodies and tax cuts at the expense of the “undeserving” poor. Of course, those same pro-capitalist leaders then turned around and began the assault on organized labor after greasing the skids for organized labor’s middle class white male majority to throw those of us at the very bottom — poor women and children on welfare and poor disabled people on SSI — to the sharks in exchange for their “lentil soup.”

"Classism For Dimwits" by Jacqueline S. Homan

They sacrificed us because they identified with the bourgeoisie and sided with them out of personal greed and hatred for the poor who have been economically excluded by discrimination and a real lack of enough living wage jobs to go around for everybody who needed a job. So these union workers who had their nice life didn’t give a shit about those of us with absolutely nothing, and no chances to ever get anything either.

Their votes for presidents and lawmakers, who made their pile by hurting the poor, brought us 30 years of abusive social and economic policies that are called “Benign Neglect” in polite circles. But make no mistake about it, those policies were not “benign.”

Union workers with economic security who comprised part of the economic middle class were no different than the rest of the middle class — everything was all about “ME ME ME.” Middle class voters whose votes resulted in this nation’s poorest and most downtrodden being thrown under the bus with the elimination of CETA and other social programs that were the poor’s only economic lifeline, overwhelmingly supported and cheered the Welfare Reform Act of 1996. This was not the result of a momentary absence of mind.

Good-paying white male dominated union jobs, in addition to all the other good jobs this nation enjoyed during the Clinton administration, largely did not go to poor women being booted off of welfare who faced the “gender penalty” in addition to significant barriers to decent jobs due to classism — the most deeply entrenched but least challenged bigotry in the US.

The overwhelming majority of workers with middle class wages and benefits never wanted poor women to be able to climb out of grueling poverty and join their ranks because they viewed us as competition for “their” jobs. If they hadn’t felt this way, the Equal Rights Amendment would have been passed (among other things).

Union organizers, leaders, and membership bodies begrudged us welfare, voted for Congressmen and presidents who cut our throats, while denying us a chance for the good life as union workers. All the rules about joining the unions were set up to favor white middle class males who hadn’t been excluded by a legacy of discrimination for training and employment opportunities. Unreasonable prior work experience requirements, heavy lifting requirements for job descriptions where such activities are not a BFOQ, and countless other requirements that had little to do with whether or not someone was qualified for a chance for a job and union membership were contrived to deliberately exclude poor women from opportunities.

Unions, their leaders, members, et al, were part of the middle class problem. The good life erased their memory. The middle class — unionized or not — who were Reagan’s electoral foot soldiers begrudged miserly inadequate AFDC benefits for the poor, but demanded that the poor be thrown off the dole and get jobs. The middle class were/are overwhelmingly a bunch of greedy, insecure backstabbers who were only concerned with ensuring their own position was comfortable within the capitalist system — a system in which somebody always has to be at the bottom, in which there has to be “losers” in order for there to be “winners.” Typically, the “winners” were men.

The lawmakers and president who passed the Welfare Reform Act of 1996 knew it. So did unions and their members who were part of the “new” middle class.

In a capitalist society where the economic law of supply and demand does not operate in a vacuum, where markets are artificially manipulated by the rich and powerful, there exists a lot of unearned privileges for some members of society at the expense of others. Unions and their individual members don’t seek to challenge the unfairness in that reality.

Welfare Reform was a one-sided policy that put a unilateral obligation on the most socio-economically underprivileged to get jobs — any job. But there was no conciliatory gesture by unions to voluntarily welcome and include these poor single moms — or any other poor women for that matter — into the fold and let us join the ranks of middle class union workers. And there was no requirement under the Welfare Reform Act obligating the unions to do so. There was also no requirement for employers to hire poor disadvantaged women who had been on welfare for many years for lack of any appropriate or real equal opportunity for good-paying blue-collar jobs, which rapidly disappeared throughout the 1980′s and 1990′s.

Middle class gatekeepers in union organizational structures and in employers’ human resources departments alike viewed the poor as “the Other” due in no small measure to decades of indoctrination with deficit theory ideology such as the “culture of poverty” school, which blamed the poor for their misfortune for being “morally defective”, rather than acknowledge that poverty and inequality of opportunity as the culprit.

Welfare Reform did not include a guaranteed right to a living wage job (or any job at all), but it placed a lifetime benefit limit of five years and drastically slashed benefit amounts. And the unions were silent. Neither their leaders, organizers, nor worker members uttered a peep about that. They had theirs, tough luck for those of us who never got a chance to get ours. For that, they have blood on their hands. All of them.

On the eve of the passing of the Welfare Reform Act of 1996, there were 14 million AFDC recipients comprising 5 million families — almost all who were poor single mothers and children with no other means of economic support and opportunity, and no resources built into their lives. Less than 1% of AFDC recipients were able-bodied men. Eliminating paltry sub-poverty AFDC benefits was defended by comfortably off union workers along with the rest of middle class America as a way of getting “baby makers” and “leeches” off the public dole (which was never enough to live on).

Welfare was never an adequate solution to the problems inflicted on the poor by a patriarchal capitalist society. But eliminating welfare without providing other realistic opportunities and alternatives was a worse solution. Some in the poor people’s rights camp have even likened Welfare Reform to the “Final Solution” for the poor because in the US, being poor is often a death sentence just based on the lack of access to medical and dental care alone.

This society has serious issues with classism, and classism has two daughters: sexism and racism. Classism is capitalism’s greatest social and economic harm.

Capitalism is based on unearned privileges and entitlement, and as you go up the economic ladder, the attitudes of self-importance and entitlement increase. This naturally follows the rate of capital accumulation, which increases at a greater rate as one moves up the income scale. And the micro mirrors the macro. But we never talk about the culture of capitalism; the culture of greed and getting ahead at all costs that is pervasive among the middle class — including well-paid blue-collar union workers and union organizational leadership, which has a white male face — who think they have a “divine right” to always come first.

We have a culture of capitalism that promotes and maintains classism. We have a capitalist society that touts greed and self-centered entitlement as a virtue. We have an architecture of aggression in which capitalism’s biggest losers (poor women) are discarded, labeled as “the Other”, devalued, disrespected, and unacknowledged. We’re not even seen as being human enough for harm to us to matter. The culture of capitalism is centered on the notion that wealth and unearned privilege (race, gender, and class privilege) is sacrosanct, that only the “fittest” deserve anything and to hell with those of us who have been socially and economically excluded. Unions, their bodies and individual members, are content to operate under the status quo within the culture of capitalism.

Capitalism is an Architecture of Aggression

This all arose out of the “second purges” in the 1930′s and 1940′s where unions expelled anyone remotely suspect of Communist politics and socialist leanings from their ranks. Unions made a deal with the devil, and they became indifferent and even hostile to the equally valid needs and claims of others among the ranks of the poor and working classes. Unions sought to protect their own at the expense of many less fortunates, which created divisions among the working class and poor, and left very deep wounds that cannot be readily dismissed with admonitions along the lines of “just get over it and move on.”

Harvard and Princeton Sociologists Resurrect the“Culture of Poverty” During the Worst Recession Since the 1930’s

October 22, 2010

Jacqueline S. Homan, author of Classism For Dimwits and Divine Right: The Truth is a Lie

In the October 17th, 2010 New York Times article, Culture of Poverty Makes a Comeback by Patricia Cohen, labeling the poor as “the Other”, as “less than” and as morally and socially defective by Princeton and Harvard sociologists and various other poverty pimps has made a resurgence and is now once again in vogue. The article cited former Assistant Labor Secretary Daniel Patrick Moynihan’s description of urban poverty in terms of race and a culture that was a “tangle of pathology” of unmarried mothers and welfare dependency couched as moral deficiencies to blame the poor for their own misfortune.

Moynihan’s analysis appeals to politicians who bandy the poor around like a political football, especially conservatives and moderates (Reagan Democrats), and led to the passage of the Welfare Reform Act of 1996, which placed a lifetime limit of five years, regardless of one’s ability to get a living wage job. This was more generous than the draconian measure that Clinton initially proposed: limiting welfare to two years.

Neither proposed welfare reform bills, including the one that was passed in 1996,  came with the guarantee of a right to a living wage job; or any job at all.

Clinton, like his predecessors Reagan and Bush the Elder, and both parties of Congress declared war on this nation’s poorest, most economically vulnerable and socially disadvantaged citizens: poor women and children and the disabled. These measures were largely the result of the influence wielded by purveyors of the “culture of poverty” school and all its tangential deficit theory views about the poor.

The article quoted coddled Ivy League members of America’s selfish class, as if their bovine excreta passing for “research” were some sort of infallible gospel.

Princeton sociologist Douglas S. Massey argues that Moynihan was unjustly maligned, saying, “We’ve finally reached the stage where people aren’t afraid of being politically incorrect.”

Cohen’s article mentioned that at the annual meeting of the American Sociological Association, attendees broached the subject of the “culture of poverty.” In Spring of 2009 in Washington DC, social scientists participated in a Congressional briefing on the “culture of poverty” linked to a special issue of The Annals, the journal of the American Academy of Political and Social Science. The introduction proclaimed, “Culture is back on the poverty research agenda.”

How convenient for the resurgence of this deficit theory view of the poor to come on the heels of the worst economic depression since the 1930′s where we now have one in seven Americans living below the federal poverty level. How convenient, indeed, that the entire discourse shifts the burden of poverty from government and the most privileged members of society onto the backs of the poor.

Rep. Lynn Woolsey (D-CA) said that the “culture of poverty” views “play an important role in shaping how lawmakers choose to address poverty issues.”

This blame-the-victim claptrap is propagated by those with the most interest in preserving a system of unearned privilege. Blaming the poor for their misfortune is nothing new, but such views that shape social and economic policies never include the views, experiences, and voices of the poor at whom said policies are aimed.

Also quoted in the article was Harvard sociologist Robert J. Sampson who conducted a well-funded and large study of the poor conducted in a way to assign personal value judgments against the poor and confirm his own class bias using the “culture of poverty” school of thought. His experiment entailed dropping fake letters on the streets of a poor Chicago neighborhood to see if anyone would pick them up and return them. Sampson said he studies inequality and that the dominant focus is on structures of poverty, and suggested that the poor are amoral with no respect for the rule of law because they “believe that laws were made to be broken with impunity.”

It is beyond arrogant for those who have received the most advantages and benefits from an entire system of unearned privileges to authoritatively proclaim that it’s the undeserving, defective poor who need to be “fixed” and taught how to get with the middle class program, and then call such ideas “scholarship.”

There is nothing that remotely passes for intellectual and academic honesty in a study that was undertaken with confirmation bias reeking with the stench of classism.

Poverty pimps who advance the “culture of poverty” school despite knowing better, do so to curry favor and receive social prizes and rewards from the corporate ‘Massas’ who endow their academic department chairs, fund their research, and pay them to serve as “policy experts” in right-wing think tanks.

Capitalism is based on entitlement, and as you go up the economic ladder, attitudes of self-importance and entitlement increase. But we never talk about the culture of greed and getting ahead at all costs that is so prevalent among the middle and upper classes who think they have a “divine right” to come first.

The notion that the misery and deprivation commensurate with grueling poverty is merely the “undeserving poor” getting their “just desserts” for being morally defective is not an original idea. It is rooted in Protestant Calvinism — the Calvinist deficit theory view of the poorest and most downtrodden people is predicated on the ideologies of predestination.

The argument for the “culture of poverty” has been internalized these past 30 years by lawmakers from both sides of the aisle who say that social security is a “milk cow with 310 million tits”; that unemployment benefits (which only cover about 40% of the unemployed) makes the jobless “lazy” and encourages them to buy drugs; that the miserly inadequate food stamps allotment in post-welfare reform America makes the recipients rich and causes obesity; and that the solution for 50 million uninsured Americans, 44 million struggling in unrelenting misery below the poverty level, and for the 35 million ill-housed, are more vouchers, more “free market” capitalism, and more budget cuts for food stamps, Medicaid, and Medicare to pay for middle class unemployment benefits extensions — leaving the poorest of this nation’s jobless to starve to death given that food stamps is the sole income for six million of the most disadvantaged and unemployable jobless.

As it stands, deregulation of utility monopolies in tandem with deep cuts to the already underfunded LIHEAP program, which provides very stingy and inadequate help to only 20% of the eligible poor while 80% of the poor are turned away, has resulted in nearly ten million US households suffering without at least one life-sustaining utility. The increasing number of casualties among the poor from freezing in unheated homes and apartments or fatal residential fires caused by unsafe alternative heating methods in a desperate attempt to avoid freezing to death, evidences only some fruits of the “culture of poverty” school’s bitter harvest of classism.

The past three decades of abusive social and economic policies justified by the “culture of poverty” amount to one sordid continuum of human rights violations against the “undeserving” poor. For those who have unfairly benefited from a legacy of unearned privileges, including advanced educations at prestigious universities, to use their privileges like a cudgel to beat the poor into the ground and crush them underfoot for personal gain and accolades under the guise of “scholarship” is sociopathic.

We don’t have a “culture of poverty.” We have a culture of capitalism that promotes, perpetuates, and maintains classism — the least challenged bigotry that is responsible for the most social harm. We have a capitalistic society that touts greed and self-centered entitlement as a virtue. We have an architecture of aggression in which capitalism’s biggest losers (poor women) are set up and labeled as “the Other”; devalued and unacknowledged.

"Classism For Dimwits" by Jacqueline S. Homan

This culture of capitalism is centered on the idea that wealth and privilege is sacrosanct, that only the “fittest” deserve anything and to hell with those of us who have been socially excluded and economically marginalized in order to make way for the spoiled, overprivileged alpha dipshits of this society to grab everything they can latch their greedy grasping meat-hooks onto; without a shred of remorse for the human casualties they leave in their wake.

Since cultural norms, mores, and trends are largely defined by the higher status and more affluent classes, this “culture of poverty” was created by the privileged. The injustices and social ills framed by deficit theory thought are not caused by “just a few bad apples.” They’re caused by a cultural ethos; a sociopathic one that is reflective of the dominant class’s “values.”

It has not escaped the notice of those of us who struggle in poverty and who agitate for social justice that the government is described as “democratic” when it serves only the interests of the privileged and economically powerful elements of our society. In the words of Michael Parenti: we have a “democracy for the few.” And whom this “democracy” serves was made painfully obvious by the absence of poor people’s voices.

When poverty is couched in euphemisms that really mean race and gender, it’s a deliberate attempt to justify classism and legitimize the economic terrorism and social repression visited upon the poor of all races and genders. Being black, being a woman, or even being a single mother doesn’t make one poor — abusive social and economic policy and discrimination does.

Raising rhetorical questions associating crime and poverty in terms that label the poor as “criminals” is a deliberate promotion of prejudice. The poor are routinely denied employment opportunities because there is now a widely held view among human resources personnel and corporate employers that the poor are a bad risk for hiring because they’re likely to steal. Asking why the poor “break the law with impunity” implies that they’re not punished — an outright fraud when everyone knows that the poor overwhelmingly comprise the US prison population. It further ignores the fact that when people see those with lots of money and privilege breaking the law on a grand scale with impunity, there is a loss of respect for any law.

The “culture of poverty” claptrap also led to the assumption that poverty can be reduced to a lifestyle choice — something former House Speaker Newt Gingrich claimed from his bully pulpit during the Clinton administration as he cheered the Welfare Reform Act of 1996. The Welfare Reform Act of 1996 threw this nation’s poorest and most socially disadvantaged families and individuals under the bus; 99% whom were women and children (only 1% of AFDC recipients were able-bodied men) under the guise of “personal responsibility” — a unilateral social contract best described as a policy of Benign Neglect in which the entire burden of poverty was dumped on the poor while society and government did nothing to guarantee poor women living wage jobs with health benefits, child care help, and assistance in obtaining reliable transportation.

Former Wisconsin governor and US Department of Health & Human Services Secretary Tommy Thompson provided the template for the Welfare Reform Act of 1996 is one of the “pro-life” religious conservatives who would deny poor women access to birth control and abortion while cruelly leaving poor single moms and their babies utterly destitute if society failed to provide the supports required for poor mothers to enter the workplace and guarantee them living wage jobs with health benefits.

Since the enactment of Welfare Reform, Tommy Thompson (and other political leaders who swallowed the “culture of poverty” pablum spoon-fed by Ivy League “poverty experts”) defeated measures to track the outcomes of all the poor women and children thrown off of welfare after exhausting their five year lifetime limit, regardless if they were able to get a job.

Are the promoters of the “culture of poverty” school proud of these “scholarly” achievements that encouraged nationwide mother-mugging and framing poverty as a “choice?”

There is a fundamental mathematical theorem that has been proven over 200 years ago, named after mathematician and clergyman Thomas Bayes, who studied how to compute a distribution for the probability parameter of a binomial distribution. Bayes’ Theorem treats conditional probability and the outcome based on the relationship of the conditional and marginal probabilities of events. One of the most simple and basic mathematical statements of Bayes’ Theorem is:

P(A|B) = [P(B|A)*P(A)/P(B)]

{Read as: “The probability of A given B is equal to the probability of B given A times the probability of A, all divided by the probability of B.”}

where :

P(A) is the marginal probability of event A. It is “prior” in the sense that it takes nothing into account of anything known about event B.

P(A|B) is the conditional probability of A, given B.

P(B|A) is the conditional probability of B, given A (also called the “likelihood”)

P(B) is the prior or marginal probability of event B and acts as a normalizing constant.

Theorems analogous to this one cover situations entailing more than two events. Applying Bayes’ Theorem to the existing axioms and theorems of calculus, we can describe the marginal probability distribution of a variable to a data set where the likelihood function is the probability of “y” successes in “x” trials for a binomial distribution, in the set of all real variables. (The most common application being in the study of voting patterns and employer drug testing).

More famous applications of Bayes’ Theorem are the Monty Hall Paradox and the Principle of Restricted Choice, which proves with a mathematical certainty that making the “right choices” 100% of the time is impossible. It is therefore intellectually dishonest and morally bankrupt to frame the discussion of poverty in terms that blame the poor for their poverty by reducing it to “lifestyle choices” and the “culture of poverty.”

It is no secret that middle and upper class people also frequently screw up and make the same “poor choices” as poor people. But the difference is that the outcome is totally different; such that it does not punish them with lifelong destitution and misery. It is also known that the middle and upper classes have a lot more options available to them while options for the poor are really a Hobson’s choice (either way, you’re screwed). Any well-funded and large “study” of poverty that makes personal value judgments about the poor based on whether or not anyone in a poor neighborhood picked up fake letters deliberately dropped on the street is shambolic. So here’s a thought for future “poverty studies”:

Being poor is being fetishized, demonized, and infantilized by teams of “poverty experts” from the middle and upper classes.

Being poor is hoping you and your disabled spouse make it through winter alive without freezing to death, or dying in a house fire from a space heater mishap after your gas got cut off because they raised the rates by 20% and you can’t afford the bill.

Being poor means nothing around your run-down home ever works and everything is in serious disrepair because there’s no money, or way of getting money, to fix what’s in disrepair.

Being poor and white means being an invisible non-person.

Being poor means you have no pictures of your “ancestors” — or even of yourself and your sister — after being evicted where anything you might have had got taken away from you when your roach-infested ghetto apartment got padlocked.

Being poor is a lifetime of everything always getting taken away from you.

Being poor is being wrong even when you’re right.

Being poor is never fitting in.

Being poor is guilty until proven innocent and still getting slapped with unaffordable fines or a criminal conviction regardless.

Being poor means never getting a chance your entire life, and then having some self-centered privileged person tell you how poor they are when they enjoy far more economic opportunity, comfort, and security than you will ever get a chance to have — especially if you’re still poor by the time you’re middle-aged (and therefore unemployable) after an entire lifetime of never getting a chance for a good job, no matter how hard you tried.

Being poor means going hungry at least two or three days out of each month for years.

Being poor is living in a neighborhood where you can’t put chairs or a couch near the window because of the drive-by shootings.

Being poor is dying or becoming permanently disabled from pregnancy and childbirth complications.

Being poor is facing having to go blind from glaucoma because there really isn’t “all this help out there.”

Being poor is losing a leg from diabetes complications because you couldn’t get the help you needed to afford diabetic supplies and the low starch/low carb low MSG diabetic-friendly foods so you could manage your diabetes better in the first place.

Being poor means that your only interactions with middle class “professionals” are through bullet-proof glass windows at government agencies and welfare offices after waiting all day to be “served”, and then being told “sorry, we can’t help you.”

Being poor is everyone who isn’t poor wondering why you went back to the abusive asshole (whom you hope won’t kill you) who gave you that black eye when it’s either that or live on the streets with NO way to get a living wage job and get on your feet and support yourself after your 30 day time limit at the battered women’s shelter is up.

Being poor means you have to choose whether you have electric or gas, or food or a roof over your head.

Being poor means you don’t get the early preventive glaucoma treatment options to save your eyesight, while being told that you don’t deserve your eyesight because you’re just a “loser” who “blames everyone else for your problems” — it’s never the fault of employers who refused to hire you at a good job with health benefits, and it’s never society’s fault for being too selfish and punitive to have a safety net for the economically excluded.

Being poor means access to dental care is a luxury that is as far out of reach for you as a day trip to Sedna.

Being poor is getting denied even a minimum wage job in retail or as a supermarket cashier where you must face the public because of your visibly decayed/broken/missing teeth as a result of never having access to decent dental care — while everybody else who has never been anywhere near as poor as you or for as long as you, tells you that it’s all your own damn fault that you don’t have any teeth and lack the “right image” to be “deserving” of a job because you were “too stupid to brush your teeth properly.”

Being poor means dying a lot younger than those who lived in middle class comfort for most, if not all of their lives.

Being poor means suffering with an untreated UTI until it goes into your kidneys because you couldn’t afford antibiotics.

Being poor means you can’t even get a chance for a minimum wage job at Wal-Mart because your credit is poor due to poverty — which is, by definition, not enough income to afford your basic needs, including utilities, let alone afford an expensive emergency room bill because you didn’t have a good job with health insurance when you got that UTI or that abscessed tooth.

Being poor means that even if you go into unaffordable debt for a Bachelors degree from a state college in order to be “worthy” of a chance for a job, you still won’t get one because your visibly decayed/broken/missing teeth, a big gap in your work history of menial jobs, your lack of the proper clothing and a car, and your address is in the “wrong” side of town — all which serves to alert the employers’ middle class gatekeepers that you’re “not a good fit” for the office culture and that you “lack work ethic.”

Being poor means that nobody cares about you, your problems don’t matter.

Being poor means that no matter how hard you try and whatever you try, you never get a break but you sure get a generous helping of middle/upper class social Darwinist lip service, condescension, and personal value judgments that they call “advice.”

Being poor is always being told that it’s your own fault you had to suffer without getting your needs met your entire life because you’re nothing but a “loser.”

Being poor (if you’re white and female) means that decent paying blue-collar “men’s jobs” are never afforded to you so you can support yourself without having to resort to prostitution or stripping.

Being poor (if you’re white and female) means you’re never good enough to be wanted, loved, married and supported by some middle class mother’s grad school bound son because everybody knows that poor white women are all nothing but “whores who get pregnant only for the welfare check” — or “gold-diggers” who have no social status and cultural capital to bring to the table.

Being poor (when you’re white and female) means never being wanted or accepted. It’s getting left on the shelf since poor white males either see you as a burden they can’t afford/don’t want, or if they DO commit, you frequently become a punching bag for them to take out their own frustrations and resentment at their own oppression.

Being poor is being begrudged any pleasure in life; even the most basic human need to have sex because your birth control options are very limited and if you get pregnant, you have no money to travel to get an abortion and pay for the procedure.

Being poor means any hopes, dreams and aspirations you might have once had got crushed out of you and ground underfoot.

Being poor means you don’t get to have any hobbies because all the cool stuff costs a lot of money — which you don’t have.

Being poor means owing a lifelong debt of nothing but misery and deprivation to the comfortably off for the status crime of being born into “their world.”

Being poor means your suffering and misery doesn’t matter, only those who are poor in other countries are worthy of middle/upper class concern.

Being poor is when middle class people with advanced educations read what you write, they act shocked that you’re actually smart and educated too.

Being poor is having scars that will never heal.

I cannot speak from the perspective of a poor white male or a poor person of color. I am a poor white female that was a homeless orphaned teen who endured danger and deprivation on a daily basis on the streets in a Philadelphia ghetto, so my experience is a white female urban one. I am a 43 year old woman who did “all the right things” and who has no criminal record, but I never made it out of poverty because I never got a chance.

I can count the number of times on one hand that I’ve had access to medical and dental care throughout my entire life. I saw one of my neighbors lose her leg to diabetes for lack of help. I saw another neighbor die at age 37 from an abscessed tooth. I face possible blindness from glaucoma that I got diagnosed with three weeks before my 43rd birthday this past May for which I have yet to get any help outside of universal health care to afford the routine monitoring and possible future treatments in order to preserve my eyesight — a cruel blow for someone in poverty whose life is already difficult enough and whose only outlet is reading books and writing.

I could certainly go on with more on what being poor is, but I think I’ve illustrated enough for you to get my point. I have over 40 years worth of life experience in the trenches of poverty, suffering because of inequality and classism in addition to all the “gender taxes” too. You don’t get to be more of a poverty expert than that.

Jacqueline S. Homan,

Author: Classism For Dimwits

Classism and the Final Solution For the Poor

October 17, 2010

 

"Classism For Dimwits" by Jacqueline S. Homan

 

We have the best democracy that money can buy: a democracy for the rich, that is. Since the rise of corporations as private for-profit entities, our system operates for the benefit of the rich at the expense of the poor and the working class. Throughout the 1960′s through the 1990′s, the US viz-a-viz the national security state, either directly fomented or backed bloody insurrections against popular reformist movements here — such as the American Indian Movement (AIM), MOVE, the Black Panthers, and the Nation of Islam (NOI) — as well as abroad against the people in El Salvador, Argentina, Brazil, Chile, San Salvador, Nicaragua, Angola, Mozambique, East Timor, and other lands.

The common denominator was that all these victims of capitalism were striving for social reforms and economic justice.

The nations that were brutalized by the national security state had popular reformist regimes that were attempting to redirect and redistribute some of their nations’ resources towards meeting the needs of the people instead of into the already overflowing coffers of exploitative multinational corporations. They were trying to develop a class order that posed a threat to the global capitalist economy and the existing class order within the US itself.

When we hear talk about “national security interests”, what we’re really hearing is talk of policies that favor the interests of the most privileged and powerful and making the world a safer place for that klepto-plutocracy at the expense of the masses of working class people at home and abroad.

The American poor and working class bears the heaviest burden of taxation that disproportionately supports the elite’s capital accumulation machination through subsidies, tax loop holes, and deficit spending that enriches a huge defense industry and sustains economic imperialism of global corporations through a brutal military apparatus and the CIA — but little to zero government deficit spending is directed to meet the social and economic needs of the poor and the working class.

Government assistance for the poor rarely reaches the neediest people. In the 1960′s, the Great Society programs saw $7 billion invested by federal, state, and local governments in the pockets of Third World poverty in the Appalachian region. But the majority of Appalachia’s poor remained unhelped because these anti-poverty measures served as a boon for the entrenched petit bourgeoisie interests — the merchants, banks, coal operators, and contractors. [Office of Economic Opportunity report quoted in the New York Times, November 29, 1970]

Workers’ comp, social security, unemployment benefits, and disability benefits distribute a lot more money to people from the middle class than to those with the most need: the poor. Social programs, before they were eliminated entirely or their budgets drastically cut, only reached a small fraction of those in need. In 1990, the $2.1 billion that went to the Supplemental Food Program for pregnant women, nursing mothers, infants and small children known as WIC, helped only half of those who were eligible. But nobody ever talks about the poor who have been turned away. Nobody even thinks about them. Nobody even cares.

The middle class and the decently paid unionized working class who aren’t badly off think that because there are government programs and charities, that there must be “all this help out there” for the poor and destitute. They never hear about the majority of the poor who are turned away, who aren’t getting helped. And truth be told, they really don’t want to know about it either.

Nobody cares about the poor. We are invisible. No one even acknowledges that we exist until we become a threat to the social order and pose to upset some middle class apple carts — or until enough middle class people fall into poverty and start to “feel the love.”

From 1980 – 1991, social programs (as miserly and inadequate as they were) for the nation’s poor and most disadvantaged were defunded and subjected to brutal budget cuts:

14.7% from maternal and child health care

69% from job training and subsidized employment programs (CETA) for the socio-economically disadvantaged of any race or gender

94% from rural and urban community service grants

81% from subsidized housing (HUD) for the poor

100% blanket denial of SSI benefits to needy applicants eligible for SSI

Benign Neglect and Welfare For the Comfortable

While the poor got begrudged decent safe housing by the middle class, the most affluent 20% of the American population received 60% of the federal housing subsidies in the form of property tax exemptions, mortgage interest deductions, and capital gains tax deferrals on home sales.

According to a 1990 report by the National Coalition for the Homeless, over half of all federally subsidized mortgages went to affluent people who could afford to buy homes without any help. Wealthy people who own beachfront properties that no insurer will insure due to hurricanes and coastal plane erosion, receive federally subsidized insurance — meaning that the taxpayers are liable for billions of dollars in insurance claims for property and casualty losses.

One of the beneficiaries was multi-millionaire George H. W. Bush, who regularly preached free market self-reliance. Most of the $400,000 worth of storm damage to Bush’s Maine vacation home was covered by federal insurance in 1991-1992.

Under the fearless direction of “Silent” Sam Pierce, Reagan’s HUD appointee, the lion’s share of HUD funds were redirected from low-income housing to the private sector for the enrichment of developers, banks, and real estate investors while the poor didn’t get any affordable decent housing at all.

Contractors and developers used federal assistance from HUD to build housing slated for the poor for merely a year or two in order to qualify for HUD funds, then flipped the properties to other buyers who were not held to the original contract under HUD; who evicted the poor and converted the units to upscale luxury rentals and condos for the middle and upper classes. Thus, the poor were shoved out entirely. Many were left homeless.

By the end of Reagan’s second term in 1988-1989, only one quarter of all poor US households got any kind of housing subsidy. Of the very few poor who get rent vouchers, half of them returned the vouchers unused because they couldn’t find any affordable housing.

Suckling from the public tit is apparently OK for the haves and have-mores, while those of us in poverty with no hope and no chance for any resemblance of a decent life are undeserving of anything — we’re just a social and economic nuisance who owe the middle and upper classes a debt of unrelenting suffering and misery for the “crime” of being born into “their” world.

Billions of dollars were cut from the food stamp program, college aid and other educational/training funding under Title IV (thanks to the Gramm-Ruddman bill passed in the late 1980′s), and from SSI — the miserly inadequate, but often the only, safety net for low-income disabled and elderly people otherwise ineligible for regular social security disability (SSDI) due to lack of enough prior earnings and social security credits.

The Americans with Disabilities Act (ADA) was supposed to give disabled people a toehold in the job market so they could become economically self-sufficient and live with at least some dignity. But all the ADA ended up doing was dumping disabled people off of SSI while failing to require employers to hire them.  As of 1995, over one third of those needing SSI were no longer getting helped.  The ADA is more appropriately the Americans Who Have Been Discarded Act, because discarded is precisely what was done to millions of disabled Americans who are utterly destitute and homeless with no means of support, other than begging on the streets under constant threat of police brutality, harassment, and arrest.

Democrats in Congress throughout the Reagan-Bush I regimes and under the Clinton administration did absolutely nothing to abate or reverse these cuts, even after signing the Welfare Reform Act of 1996 into law; which put the onus of economic self-sufficiency squarely on the shoulders of those least able and least likely to get any opportunities at all.

The hunger, homelessness, malnutrition, and casualties of lack of medical and dental and vision care that skyrocketed in the Reagan Revolution was not abated under Clinton’s two terms in office.

The reductions or elimination of all these social programs under the guise of “tough love” and “personal responsibility” really amounted to a social Darwinist War On the Poor, with an agenda of “extermination by imposed destitution.” In more polite circles, this is called “Benign Neglect.” But make no mistake, there is nothing “benign” about it.

Those with the least opportunities, resources, and political clout were deliberately made to suffer the most while being kicked in the teeth by a large comfortably complacent middle class that consistently told the poor that if we weren’t making it, it was our own damn fault.

We got told that it’s our own fault for failing to be good enough, able-bodied enough, smart enough, educated enough, thin enough, young enough, physically attractive enough, and hard-working enough.

We got told to “shut up and stop whining” — nobody wanted to hear about our problems, and that the poor in far away lands have it so much worse than those of us here who go hungry, homeless, jobless, and without health care here on American soil.

We got told that “there are plenty of jobs out there for anybody willing to work” — yet no one stepped up to the plate and offered us their middle class jobs while they easily got another one, or expressed a willingness to hire us in entry level jobs at a living wage with health benefits.

On the eve of the signing of the Welfare Reform Act in 1996, there were 14 million recipients of AFDC. Of those, 5 million were families, almost all of whom were single mothers and children with no other means of support, no access to abortion (thanks to the Hyde Amendment) in the event of contraception failure, and no equal opportunity for good-paying “men’s jobs.” Less than 1% of the AFDC recipients were able-bodied men.

Yet, reductions in benefits and the elimination of “welfare as we know it” was defended as a way of throwing “baby makers” and lazy “leeches” off the public dole.

Moving people off of welfare and into jobs is a noble idea — if society and government is committed to equal opportunity employment, a living wage, health care for all, and the guarantee of enough jobs for everyone in need of a job. Anything less than 100% employment — not 95%, but 100% — cannot deliver that.

The “Final Solution” For the Poor

After the five year lifetime limits under Welfare Reform were implemented, millions of poor women with children were booted off. Even during the “good times” of Clintonian prosperity, not all of these poorest and neediest hard-to-employ women were absorbed into the labor market and given jobs. But the government never bothered to track the whereabouts and situations of those women with the least chances of getting hired in jobs that pay a living wage.

Welfare was never an adequate solution to the problems inflicted on the poor by capitalism and eliminating “welfare as we know it” without providing alternative and reasonable economic opportunities is not merely a worse solution, it is the “Final Solution” for the poor. Anyone familiar with the politics of genocide knows what “Final Solution” means.

The War On the Poor was part and parcel for the implementation of a wholesale pogrom of “extermination through imposed destitution.”

Just like the fascist Nazi forebears of today’s corporatist class, the elite gained the support of a sizable portion of the middle class (who were overwhelmingly white males in male-dominated lucrative industries) via the ballot box in the carrying out of the “Final Solution” against the poor — 84% whom are women, children, and unborn fetuses that the “pro-life” arbiters of morality feign shambolic concern for.

Jacqueline S. Homan, author of Classism For Dimwits and Divine Right: The Truth is a Lie

Fox’s Fake Liberals Are Neocon Lapdogs

July 23, 2010

 

Jacqueline S. Homan, Author: "Divine Right: The Truth is a Lie", "Classism For Dimwits", "Eyes of a Monster", and "Nothing You Can Possess"

The “American Dream” was always a nightmare. You cannot get ahead unless others around you are poor — often directly as a result of your efforts to get yours. They say democracy is two wolves and one sheep deciding what’s for dinner, but capitalism is a few wolves deciding how many captive sheep to devour. It is against this backdrop of faux democracy that corporate-owned media trots out its own “favorite son” wearing the liberal label on his sleave: Alan Colmes, the “liberal” star of Fox’s Hannity & Colmes, and his new Internet site, Liberaland.

But is Alan Colmes really liberal? He admitted having a personal liking and admiration for Rush Limbaugh and Ann Coulter.

I’ve been told by affluent pseudo-liberals that “I’m not being fair” in stating that Alan Colmes is really a flavor of neocon-lite and criticizing him for lacking the balls to admit it. I’ve been told that since I’ve never worked in TV or talk radio, I couldn’t judge Alan Colmes for being either a wimpy excuse for liberalism or a neocon apologist. But how does a self-proclaimed liberal working in TV and radio justify liking Rush Limbaugh — a misogynist class bigot who made his pile beating up on the poor for the last three decades; especially on poor women whose advocates he labeled as “feminazis?”

Alan Colmes likes neocon religitard Ann Coulter, too. Maybe that’s because she’s thin, blonde and has big boobs. And maybe that is somewhat excused for a rich, successful, famous male “star” — affluent men finding hot-looking, thin, WASP blonde Barbie types physically attractive. It’s the upper class WASP Barbie ideal of thinness, big boobs, and perfect hair that is our nation’s standard of beauty and “worthiness” in a society where women are valued only on looks. Ever wonder why that is, and why only affluent women can afford cosmetic surgery to fix what genetics, nature, and life’s circumstances bestowed?

Classism, like religion, is a memetic viral infection

We all know how invidious the whole system of unearned privilege and class stratification is, and that it is set up to promote a pretentious sociopathic middle class who is willing to stomp on the poor and keep the poor at the bottom and censor their voices. We all know that selling out on one’s principles plays a role in winning life’s comforts, class status, social prizes and rewards in this country.

For the past 30 years, the media and academia launched a multi-pronged assault on those at the bottom of the pile: poor women. This has gone unchallenged because everyone felt it was perfectly OK to beat down poor women with the “personal responsibility” cudgel…until now. The sudden change in tide is largely due to the fact that a lot of downwardly mobile middle class people are now “feeling the love” of the same victim-blaming that has always been disproportionately meted out to those on the very bottom socio-economic rung. The Underclass have always been on the receiving end of this backhand of “tough love” as opposed to a helping hand up.

"Classism For Dimwits" by Jacqueline S. Homan

The corporate media shamelessly peddled classism like a drug dealer hawking his wares, enticing the unwitting masses into a collective addiction.

The corporate media’s talking heads of questionable credibility and biased pseudo-intellectuals paid by billionaire-funded conservative think tanks have all set the “undeserving” poor up as the enemy, as “less than”, as “the Other, and as “trash” who are living undeservedly large off the largesse of good, hardworking middle class people that played by all the rules (that the rich contrived).

The sea of professionals who romanticize, fetishize, and demonize the poor took up the baton on cue and led the parade in poor-bashing. Their Ivy League PhD’s gave them credibility, quasi-celebrity status, and public worship for every word of their insipid drivel amounting to how we need to “fix” the defective poor and whip them into line to get with the middle class program and not look, sound, or act so…well…poor.

Who turned the tide of public opinion of compassion and support for the poor with social reforms such as FDR’s New Deal and Johnson’s Great Society programs into sentiments of social Darwinism culminating in the Welfare Reform Act of 1996 — the crowning achievement of the Reagan Revolution, which epitomized and legitimized the idea that “greed is good?”

Whose fault is it that the majority of the American public got conned into the myth of the “ownership society” where stepping on others’ necks to get ahead was OK, and that the “undeserving” poor should just go suffer quietly out of sight and dumpster-dive for food  as social safety nets were gutted?

Who spoke out for poor people’s economic human and civil rights these past 30 years while poor women and children were offered up like sacrificial scapegoats for misery and pain on the altar of the Almighty Dollar by pundits, clergy, and TV personalities? Who popularized the practice of stigmatizing the poor and calling that “entertainment”, and what do you think happened?

The result is a society of “Me, I, Mine” that emerged, producing a class of sell-outs, cheaters, liars, and backstabbers who will screw over anyone else they can in order to get theirs because they’re expected to have the “right” image and the “right” homes in the “right” neighborhoods where they/their progeny can make the “right” friends in order to be “worthy” and deserving of a chance for increasingly scarce good jobs.

Here’s a thought: how about we stop making excuses for this dysfunctional status quo.  Helping someone who is very poor and downtrodden — who is reaching out in desperation asking for help because there isn’t really “all this help out there” from all these government agencies and private charities — isn’t “someone else’s responsibility.” Be the change.


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